Certainty belongs to awareness, it is full realization, a permanent state of truth, a definitive, absolute, non-changeable value.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Remember that I love you, because this truth is your lifeline in the world.
- → The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.
- → If you remember that I am alive, present, eternal and I love you completely, the world can no longer harm you.
- → The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.
- → Being, truth, logic and love cannot be denied or separated consistently, they are absolutely one.
- → I am truth, certainty, eternity, fullness, especially love.
- → The world is uncertain, temporary, false, my opposite, it does not show the full truth and does not love.
- → Those who live these certainties know that they belong to me, to the truth, and not to the world, in an indestructible bond of mutual love.
- → You are deeply, by nature close, similar to me, part of me, of that eternity that the world wants you to forget.
- → The truth cannot be defeated, for I am the almighty, the eternal, and I love you as my neighbor, son, similar to me, as myself.
- → In relation to man, the world puts love and knowledge to the test, it hides the truth with an incomprehensible deception from within, from those who consider themselves part of it, it must be examined as a whole, in its general characteristics, from the outside and with detachment.
- → Keep in mind, remember, announce that I am alive, present, that I love every man like a child, similar, close, that the world is different, hostile, that he who ignores this truth believes that he belongs to the world, supports the work of world, hinders knowledge and love.
- → The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
- → The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
- → The enormous difficulty that man has to solve is appropriate to his divine potential.
- → The contrast between you and the world, the pain that the world imposes on you, is the stimulus to go beyond.
- → If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
- → Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
Relative arguments