I am your heavenly father and I love you with all of my being, with a love that is priceless, knows no limits, conditions and obstacles, and there is nothing I won't do for you.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ In the divine plan of the development of love , pain is a considerable component which tends to activate the search for its overcoming , the necessity of awakening .→ If you consider what you want in the world to be true or primary , if you try to control and condition what happens , you end up suffering a lot , because you cannot control the world .→ Let the world go its own way , towards nothingness , according to its destiny , not to waste time and energy in trying to conquer it, possess it, save it or enjoy it more than much .→ In this world , material logic imposes itself on man before he is able to defend himself , but it is subjected to destruction , and this painful bond pushes man to seek beyond .
→ Observe the world , until you understand its painful , conditioned , subject to destruction , uncertain and ambiguous nature .→ Find me as something completely different from the world , necessary for being , for knowing , fullness of being , of truth , of knowledge and love .→ Then you can see who you are , how close you are to me and we belong together .→ Desiring or practicing forgiveness or balance in difficulties overcomes the conditioning of the world .
→ I have given man unlimited potential , but he must see it, desire it and activate it freely .→ Love is not content to love , it wants to be loved , and since love is a free act , you too must be free in order to love .→ The choice , if involuntary , is illusory , ambiguous , it is not free , it begins to be valid only after a certain level of observation and reflection .→ The path to knowledge and freedom requires a certain confidence in self and in the existence of truth .→ Your love for me, fully incorporated into who you are , will reveal to you the freedom hidden beyond the shackles and conditionings of the world .
Relative arguments