I, the Lord God, am joy, harmony, peace, justice, truth, especially love, that love that entered into you completes, makes you love and be loved by me.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ The world does everything , works in every way , with extraordinary efficiency , to distract you from me.→ If you understand who I am , how much I love you and what the world is , you can understand how much you mean to me.→ Every knowledge is the relationship between what is known and who knows , it is subjective , but my subjectivity expresses the absolute truth .→ If your knowledge tends to mine , you find the truth , and for that purpose you exist .→ Your destiny is to live and be as I am , and it will come true if and when you want it.→ When you reach a good level of truth you can no longer abandon it.
→ The truth is eternal , unlimited , your essence , your root , your nature and your destiny .→ If you turn away from the truth you lose yourself , you forget who you are and you suffer .→ The strength of the world proclaims temporariness , tends to distance you from the truth , to chain you to its conditioning , to make you suffer .→ The illusion of the world generates a great but temporary pain , it has no power over the eternal truth , over your essence .→ If you want you can oppose the world and return to the truth , and in this act you find yourself and a deep understanding for others .
→ I, Lord God and father , will transform torments into joy , fears in security , certainties , confusion in clarity , precision , the imperfection which makes you weak , overcome by the insistent forces of the world and the flesh .→ Valid knowledge seeks truth and certainty , and is the first tool for adequate and effective choices and actions .→ A commitment sufficient in duration and intensity can recognize one 's need for certainty and truth .→ In the world the only certainty you have is that I am with you and I love you, but you need a good deal of faith to remember that during a difficulty .
Relative arguments