I desire children who love themselves, who love me, who love without delay, freely, as they are, with what they have, in the present time.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Every man desires love, a great, deep love, that gives him welfare, harmony and balance.
- → Blessed are you who reach out and make love yours in all its forms, who love to the point of reaching me, staying with me, wishing not to move away from me and not being able to do without me.
- → Blessed are you, when you rejoice in my fatherhood, seek, discover, find my fatherhood, me, the source of love, of harmony, the desire of the father and to be children.
- → In the divine plan of the development of love, pain is a considerable component which tends to activate the search for its overcoming, the necessity of awakening.
- → If you consider what you want in the world to be true or primary, if you try to control and condition what happens, you end up suffering a lot, because you cannot control the world.
- → Let the world go its own way, towards nothingness, according to its destiny, not to waste time and energy in trying to conquer it, possess it, save it or enjoy it more than much.
- → In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.
- → The Father has prepared a kingdom that makes him live for you and you for him only in love, he loves you eternally, in joy, he has prepared a kingdom without end, that completes you and makes you live in love.
- → Silence is a valid choice in its time, but it is not the final choice, eternal, full of joy and love.
- → Then you progressively detach yourself from the world and from worldly desires, you focus on transcendence and pain diminishes, until you see the eternal above all things and finally as the only reality.
- → In the world it is difficult to understand and remember that I exist, I am eternal and I love you, that you have divine nature and the world is not real.
Relative arguments