I love you, I teach you that receiving love, letting yourself be loved and loving is divine.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I want the advertisement of me gentle, sweet, made with intelligence, aware of this eternal love and truth.
- → I want your choice to be directed to me, the only, true good, love that possesses you, takes you in arms with sweetness and delicacy.
- → I wish that you think of me whenever you do not enjoy or do not rejoice.
- → I wish you all have in life a purpose, I, the only reason for existence.
- → I want them to push, that they head to love, that every attitude and thought is addressed to me.
- → I remain forever, eternally.
- → The invisible lasts in eternity and forever.
- → Blessed I, the father, forever, in eternity.
- → Nothing is nothing, it does not really exist, that is, forever.
- → What passes is nothing, it is not necessary, it is useless.
- → Strength, love and intelligence, this I am forever, with every fullness.
- → If you look at the things of the world, you will not discover me, the light, you will discover only deception, illusion, and you will end up despising even you.
- → Let go of the things of the world, they are temporary, illusory, worthless, they harm man if he sticks to them.
- → Illusion wants to obscure truth and unawareness is the state in which consciousness is dominated by illusion.
- → Contemplate the illusion, do not fight it, do not despise it, do not love it, do not hate it, observe its emptiness.
- → I am with you, talk to me, listen to me, love me, smile at the world and at the illusion that lasts a little and vanishes into nothingness.
- → Understanding the non-worth of the world, you know of being eternal, divine.
- → But if you value the world as non-null, that is, you give it a value of truth, then evaluate yourself as finite, similar to the world, temporary.
- → If you believe the world important to God, you consider God similar to the world, limited, finite, relative, and you do not know God.
Relative arguments