To be happy, to rejoice is the purpose of the father in seeing all the children aware of this unique revelation and identity.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Work for me, for my kingdom, for this love, to know my and your identity based on love.
- → Be convinced children, realized in their identity, aware of love, belonging to one father, who fall in love with me every day, recognize and possess light, know each other in light as well as in love, made for eternity and not for the world.
- → To be happy, to rejoice is the purpose of the father in seeing all the children aware of this unique revelation and identity.
- → Take possession of love, of you, of me, of this identity, of this eternity, which exists and is for you.
- → I do wonders in your heart, in your reason, in your thoughts, in your deepest identity, and in the dialogue between me and you.
- → Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.
- → My children are fought, struggling in the vanity of confusion, not living in intelligence, living in misery, wandering in places, thoughts that do not exist, that they can not recognize, because every day the world seduces, fascinates them, makes them weak and fragile.
- → I participate in all that you live in the world, your joys and your sorrows.
- → All the secret lies in recognizing that every poverty, lacking, and empty is not part of you and belongs to the world.
- → In search of love over time, the divine being becomes corrupted and materialized, then recovers what he had lost, enriching himself in multiplicity.
- → All the game in the world, all the power of illusion tries to influence what you believe, your way of knowing, but it can not change your nature.
- → To attach oneself to the world, to try to know and possess that which you cannot, generate pain, the oblivion of oneself, the enslavement to that which is by nature inferior.
- → The relationship with the temporary always has a certain difficulty, if you want certainty you have to look beyond the temporary and I hope you do soon.
- → If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.
Relative arguments