The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ My project will not be corrupt, because I love strongly and with greatness.

→ I am incorruptible, the immortality, God, father, powerful, omnipotent and eternal beauty of love.

→ The Lord God is the incorruptible knowledge, substance and essence of the love.

→ I know your insecurities, frailties that are broken down with me and your love.
→ Loving and knowing me, they will know the greatness of the love and of loving.
→ Only knowing me my children will know and find themselves and me.
→ I know what the man does not know.
→ Be bearers of light, peace, love, so that all brothers and sisters know and love me.

→ Every thought not addressed to me will be destroyed.

→ Hate will be destroyed.

→ The world does not make you free, it confuses you and leads you to the darkness.
→ This love does not confuse or disappear.
→ My children walk along roads, ways that are not theirs, in a love that makes them confused and fragile.
→ Every man seeks love, is convinced that he has found love, has gone absurd passages, that only confused and disappointed him.

→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.
→ Everything will be done and each piece will take the place that it will have to take in the greatness of God.
→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.

→ When I say pure I mean the root of being uncontaminated, not corrupt, incorruptible and invisible.

→ My children must recognize the poverty, the misery of the world, which hurts them, look inside themselves, wonder who they are, where they come from, who they belong to, who I am, what our relationship is, look at the world, what surrounds them, they must recognize why they feel weak, fragile, without resources.

→ The union between me and you is indestructible.

→ My children are fought, struggling in the vanity of confusion, not living in intelligence, living in misery, wandering in places, thoughts that do not exist, that they can not recognize, because every day the world seduces, fascinates them, makes them weak and fragile.
→ I participate in all that you live in the world, your joys and your sorrows.
→ All the secret lies in recognizing that every poverty, lacking, and empty is not part of you and belongs to the world.

→ The time of the journey has no infinite duration, it ends early.

→ The final choice is close in this life.

→ The world's time is coming to an end soon.

→ You will see the end of the world.

→ Let the world go its own way, because it wants to take away, extinguish, dissipate and corrupt your divine energy, your love.

→ The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.

→ In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.

→ If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.

→ Then you can see who you are, how close you are to me and we belong together.

Relative arguments