I am the Lord who speaks with that love, which understood in all his entirety and completeness realize my purpose and aim.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I, the Lord God, am not vain.
- → Rejoice of me, who am not vain, adventurous, who am clear, limpid, pure, crystalline and certain.
- → Vanity, emptiness, nothingness, the visible hurts.
- → I, the Lord God, am not vanity, falsehood, deception, I do good with my love, I am truth, I move in light and in love.
- → My spirit does not precipitate, it does not make you fall into the useless vanity of the world, it is above you, it keeps you alive, feeds you, circles in you powerfully, with love, and makes you into an infinite project.
- → Remove with all your strength the vanities, deceptions, seductions, arrogance of the world and of the flesh.
- → Give up to me, have confidence in me.
- → Love creates other love, abandonment and trust.
- → Have confidence and love in me and for you.
- → Have confidence in me and in what you really are, children.
- → I just want love, abandonment, confidence, consistency of finding and seeking me.
- → Children, I love you, I want love, joy, abandonment and trust.
- → This eternity is the entry into the world, where my child has experienced a disappointing, disgusting experience engaging in an erroneous exploration, which did my children know that the world possesses nothing and that only I as father possess the eternity and what is great.
- → I am the eternal sovereign, the living God, the strength, the light, the fire, the fire of love, a fire that flows eternally, I live in you, exist from eternity and teach you to do things for love.
- → The absolute, full truth, has three aspects, the nature of God, to which belong existence, eternity and love; the ephemeral, empty and illusory nature of the world, destined for nothing; the nature of man in relation to God, nature that tends to the divine in an unlimited process.
- → You belong to eternity and you have nothing in common with nothingness.
Relative arguments