Man needs love, he was created for love, he is love in every part, he must recognize what he has inside, he must know who he is, who I am, he can realize the truth by detaching himself from the world, from empty things , vain, illusory, which do not give love, which give only an apparent, fragile love which tends to destroy and destroy itself.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ Man needs love , he was created for love , he is love in every part , he must recognize what he has inside, he must know who he is , who I am , he can realize the truth by detaching himself from the world , from empty things , vain , illusory , which do not give love , which give only an apparent , fragile love which tends to destroy and destroy itself .
→ I know that in every man there is a need to find a reason for thinking , seeking , achieving , accomplishing a purpose , knowing me, finding love , truth , true good , absolute , me, a reason for living and loving .
→ I can love you everywhere , but love is uncertain in bodies , in sensations , in what is temporary , it is certain in what is eternal .→ The idea that man is eternal and divine is absolutely true , but conceivable only with a deep spiritual path .→ The temporary and the eternal , the finite and the infinite are two not comparable dimensions , completely different .→ I, God , the all-powerful , the absolute , the eternal , the one who is , the fullness of being and love , love you, I always want you with me, I burn for you and I can 't wait to have you.
→ Say that pain and difficulties are temporary , they belong to this world and not to you, who are destined to exist forever, with me, in love .→ I love you beyond what happens in the world , because your existence infinitely exceeds the ways and times of the world .→ In being with me, aware of me, in choosing eternity , you are , you realize what you are , what you exist for.→ Denying that truth exists is tantamount to believing that nothing exists or makes sense , up to the extreme consequence of affirming absolute nothingness .
Relative arguments