The absolute, full truth, has three aspects, the nature of God, to which belong existence, eternity and love; the ephemeral, empty and illusory nature of the world, destined for nothing; the nature of man in relation to God, nature that tends to the divine in an unlimited process.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ This eternity is the entry into the world , where my child has experienced a disappointing , disgusting experience engaging in an erroneous exploration , which did my children know that the world possesses nothing and that only I as father possess the eternity and what is great .→ I am the eternal sovereign , the living God , the strength , the light , the fire , the fire of love , a fire that flows eternally , I live in you, exist from eternity and teach you to do things for love .→ The absolute , full truth , has three aspects , the nature of God , to which belong existence , eternity and love ; the ephemeral , empty and illusory nature of the world , destined for nothing ; the nature of man in relation to God , nature that tends to the divine in an unlimited process .→ You belong to eternity and you have nothing in common with nothingness .
→ In search of love over time , the divine being becomes corrupted and materialized , then recovers what he had lost , enriching himself in multiplicity .→ All the game in the world , all the power of illusion tries to influence what you believe , your way of knowing , but it can not change your nature .→ To attach oneself to the world , to try to know and possess that which you cannot , generate pain , the oblivion of oneself , the enslavement to that which is by nature inferior .→ The relationship with the temporary always has a certain difficulty , if you want certainty you have to look beyond the temporary and I hope you do soon .→ If you are distracted by too many and ambiguous intermediate elements , you cultivate pain , you do not seek , you do not understand the initial , final , unique and present cause .
Relative arguments