To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Almost all of humanity lives in the world ignoring the absolute, eternity, human nature and illusion of the world.
- → To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
- → You are deeply, by nature close, similar to me, part of me, of that eternity that the world wants you to forget.
- → Tell everyone that they are sons of the highest, of love and not of fear, of truth and not of uncertainty, of knowledge and not of ignorance, of eternity and not of precariousness.
- → To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
- → The world, the whole cosmos, works to separate us with its illusion, but can not win our love, if you do not allow it.
- → You can win the world in terms of awareness, love, abandonment, trust and courage.
- → This world proclaims and makes us experience the temporariness and precariousness of everything, in the false perspective of the final victory of pure nothingness, of total annihilation.
- → Desiring or practicing forgiveness or balance in difficulties overcomes the conditioning of the world.
- → I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.
- → Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.
- → The world, the body and the mind collaborate in producing the experience of mutability and dragging man into the unawareness of eternity.
- → If you don't face it, the illusion of the world and the body robs you of awareness of you and me, enslaves you and crushes you with pain.
- → Guilt and fragility belong to the world and the body, they do not belong to the divine nature with which you were created.
Relative arguments