Whoever finds me, finds, reaches peace, justice, purity, full light, full love, the freedom to truly be a child who moves, acts, walks in me and in love.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ I desire to enter your thoughts and to occupy your thoughts with the desire of freely look for me.→ My love for you will be understood when you will free yourself from what the world overwhelms you.→ I am already in you, but knowledge in love will make you free , will bring you and lead you into endless light .→ The reason is the part that I, the Lord , do live , free in nourishment and substance .→ I desire children who love themselves , who love me, who love without delay , freely , as they are , with what they have , in the present time .
→ The world is seduction , it does not free , it makes prisoners also of themselves my children , it confuses , torments and worries so that my sons do not know themselves and me.→ I am a father looking at you in the struggles , in the confusion , in the fears , in the troubles , in the fact that the world leads you in ways of disappointment and seduction .→ As the only God , father , master , I know the path is tiring , arduous , and uphill .→ I wish above all that you do not care about things , do not let be worried of the things of the world and the flesh , but that you care , put attention , orient yourself and look to the kingdom of God and only to me.
→ I have given man unlimited potential , but he must see it, desire it and activate it freely .→ Love is not content to love , it wants to be loved , and since love is a free act , you too must be free in order to love .→ The choice , if involuntary , is illusory , ambiguous , it is not free , it begins to be valid only after a certain level of observation and reflection .→ The path to knowledge and freedom requires a certain confidence in self and in the existence of truth .→ Your love for me, fully incorporated into who you are , will reveal to you the freedom hidden beyond the shackles and conditionings of the world .
Relative arguments