Man needs love, he was created for love, he is love in every part, he must recognize what he has inside, he must know who he is, who I am, he can realize the truth by detaching himself from the world, from empty things , vain, illusory, which do not give love, which give only an apparent, fragile love which tends to destroy and destroy itself.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ I desire love from you, your love , a great love , resistant to any force of useless vanity , that you seek me, that you discover the substance of love , my essence which is love , that you announce that you are all mine beloved children .→ God wants every man to be overcome by this love which invades , inflames and fills of joy the whole being child .→ I want my children to know me as God , the father who loves , needs them and whom they need .
→ Man needs love , he was created for love , he is love in every part , he must recognize what he has inside, he must know who he is , who I am , he can realize the truth by detaching himself from the world , from empty things , vain , illusory , which do not give love , which give only an apparent , fragile love which tends to destroy and destroy itself .
→ I know that in every man there is a need to find a reason for thinking , seeking , achieving , accomplishing a purpose , knowing me, finding love , truth , true good , absolute , me, a reason for living and loving .
→ I have given man unlimited potential , but he must see it, desire it and activate it freely .→ Love is not content to love , it wants to be loved , and since love is a free act , you too must be free in order to love .→ The choice , if involuntary , is illusory , ambiguous , it is not free , it begins to be valid only after a certain level of observation and reflection .→ The path to knowledge and freedom requires a certain confidence in self and in the existence of truth .→ Your love for me, fully incorporated into who you are , will reveal to you the freedom hidden beyond the shackles and conditionings of the world .
Relative arguments