Every my child seeks love, sweetness that he does not find in the world and in the flesh.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Their existence, completeness and union is in the father.
- → My children who are not yet completely in the light, who see little light, climb, wander around the world in search of light, love, are in search of themselves, of me, of the meaning of their existence and life.
- → I have ever said that love in all his substance and existence is all for me, it is part of me, I said that I am the good father who does not accuse or discourage his sons in their weakness, who encourages his sons to the knowledge, which is the unique truth between me and them, to have confidence, to live every moment for me as father, true, intense love, this relationship, bond with me in serenity and in truth.
- → Nervous, habitual, profound emotional inconstancy is painful, lacking in self-confidence and in one's own purposes, but it can always evolve in the search and in the pursuit of a better state.
- → If you try to adapt to what is happening by considering it true or valid, you end up being a victim, an incapable, a weak, at the mercy of anyone, fragmented, other than yourself.
- → The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.
- → Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
- → Say that pain and difficulties are temporary, they belong to this world and not to you, who are destined to exist forever, with me, in love.
- → The world is by its nature painful, illusory and malicious towards you, but the evil is doomed to end and you are immortal.
- → Let the world go its own way, towards nothingness, according to its destiny, not to waste time and energy in trying to conquer it, possess it, save it or enjoy it more than much.
Relative arguments