I, the love, am there, even if you do not estimate, if you do not understand this love, in not thinking of me, in non-silence, troubled in the ways of the world, on wrong paths, involved in an egoistic, confused, unclear, not limpid love, in the most desperate, intricate, with no way out situations.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ I, the love , am there , even if you do not estimate , if you do not understand this love , in not thinking of me, in non-silence , troubled in the ways of the world , on wrong paths , involved in an egoistic , confused , unclear , not limpid love , in the most desperate , intricate , with no way out situations .→ Light and love , God shines in you, reflects and propagates his light on the men of the world .→ Whoever listens to God manifests him in the world .→ Even the truth is contagious , but in the world it finds strong opposition .
→ If you come to that knowledge , you will arrive to me.→ Being loved , loving is the knowledge and the conviction of being part you of me and me of you.→ If you bring out all the love you have , you will be able to reach me in fullness , in light , in love , in essence , in knowledge , you will be part of me and you will enter my home .→ When I speak of love , I mean a formula of existence that appropriates the knowledge of mine , of your being , of infinite knowledge , going beyond a human plan , a formula of essential existence that is not explained in the world and that it only explains in me, God , master and father .→ The major habit is knowledge of me as a father , of them as children and creatures .
→ In search of love over time , the divine being becomes corrupted and materialized , then recovers what he had lost , enriching himself in multiplicity .→ All the game in the world , all the power of illusion tries to influence what you believe , your way of knowing , but it can not change your nature .→ To attach oneself to the world , to try to know and possess that which you cannot , generate pain , the oblivion of oneself , the enslavement to that which is by nature inferior .→ The relationship with the temporary always has a certain difficulty , if you want certainty you have to look beyond the temporary and I hope you do soon .→ If you are distracted by too many and ambiguous intermediate elements , you cultivate pain , you do not seek , you do not understand the initial , final , unique and present cause .
Relative arguments