Given by a vacillating love need, you fall into the traps that the world has made available to you.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → What is visible is only visible, not safety, never makes my children happy, because they live a confused and disordered love.
- → Day after day my children fight and pay an high price, because they can not listen to me when I shout sweetly of love.
- → Given by a vacillating love need, you fall into the traps that the world has made available to you.
- → But you are attached to the world, to the things of the world, you do not recognize me, the father who always loves you, deeply, and who treats you in love.
- → I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
- → I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.
- → What is relative, the world is temporary, deceptive, intentionally false, it must be understood for what it is, it must not be loved, desired, overestimated, it must be let go, it must be seen as non-existent, illusory and not feared.
- → The world is the negative pole of choice and has the task of deceiving man and making him suffer until man decides to love God fully.
- → Evil must be seen for what it is, it has a temporary, inconsistent, illusory nature, it can and must be overcome.
- → The world works with great force to saturate the attention of my sons within its illusions, where eternity seems absent.
- → Remember the illusion of the world, of fearing nothing, of going through the difficulties like a game, remember that nothing temporary is consistent.
- → You can and must choose me, if you want to discover the truth, your essential freedom, who you are, who I am, our love and the illusion of the world.
- → Perseverance in illusion and adherence to a false vision of oneself are the worst obstacles to the path.
- → The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
- → In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
- → If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
- → To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
- → Then man knows God, himself and the world.
- → This path leads man to his real fullness, to minimize the world and any harmful conditioning.
- → My words of love will spread and come true, because I am unlimited love.
- → The world opposes love, hates it and opposes it.
- → The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
- → The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.
Relative arguments