Even if you love me, the world will try to hurt you, but it can only do it superficially, it will not affect who you are.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I, the Lord God, am always next to my children and do not leave them, because they are precious.
- → Every son must leave the world behind, what makes him unstable, confused, and deprives him of the eternity that belongs to him.
- → I do not let my children go, I'm next to my children, I drive, chase, watch, listen, and love my children.
- → I want to love you and nothing else, to stay beside you and not to leave, to walk in this revelation and always with you.
- → Getting away from the father means appropriating of what is not of my son and to leave to the world what is of my son.
- → I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
- → I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.
- → What is relative, the world is temporary, deceptive, intentionally false, it must be understood for what it is, it must not be loved, desired, overestimated, it must be let go, it must be seen as non-existent, illusory and not feared.
- → The world is the negative pole of choice and has the task of deceiving man and making him suffer until man decides to love God fully.
- → In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
- → The mind tends to tell stories, interpretations of the past or any future possibilities, pleasant or unpleasant, fearful or desirable, linked to temporality, to the unawareness of eternity.
- → The love I offer you has no limits, and desires your love, your free choice, comparable to mine in intensity.
- → I love you and I want you with a desire that exceeds the sum of human emotions of all time.
Relative arguments