Blessed are you who have recognized the father, God, in his greatness and perfection, who is love, who calls each child by name, who has each child written in his heart, in his thoughts, who has love in every part of his heart and of whom each son is part.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ My sons now live lost , one day they will understand much more , who I am , where I come from, infinite things , that every son understands , if he abandons himself completely in me, that I am God and above all father .→ When everything seems lost and you can 't find the solution , son , I, your father , am the solution , and everything will seem found .→ Observe your brothers with my love , as eternal souls , at worst lost in the world , not as bodies , distinguish the eternal and the insubstantial .
→ I have already said and I tell you that my temple , my home and my house are in love .→ My temple is the spirit of love that opens the doors of the heart , of knowledge , and it is fixed throughout your being .→ I move from eternity to eternity , alive , dwell in my temple and in the eternal spirit of God father .→ You are part of my family , of my holy temple , of me and of my wonders .→ I am the Lord God , a living temple , I teach you to live , to proclaim that I am God , unique and true .
→ The human experience of pain is objectively inevitable in life in the world , because in it man must born , fall ill and die .→ In addition , pain has a significant subjective factor , the difference between what you want and what happens , a difference on which man can gradually intervene .→ If the main purpose of man is within the world , this titanic work is overbearing or passive , always a failure .→ To win the world , man must have an end beyond the world , and adhere to that end until he considers the secondary world , devoid of true reality .→ Then man knows God , himself and the world .→ This path leads man to his real fullness , to minimize the world and any harmful conditioning .
Relative arguments