I live of love and in love for you.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Those who live these certainties know that they belong to me, to the truth, and not to the world, in an indestructible bond of mutual love.
- → To tempt the things of the world, or to hope that they will move the way you want them to, is still unsatisfactory because of their nature.
- → Every suffering calls you to return aware, to remember that every event in the world is empty, evanescent, non-existent, and we are real, eternal.
- → In this world, the immortal can delude himself into being temporary, but what is temporary can never be enough for the immortal.
- → A part of this process, the detection of one's contrast with the world, is aided by pain.
- → Almost all of humanity lives in the world ignoring the absolute, eternity, human nature and illusion of the world.
- → Living with God in this world means putting him first, considering him the only reason to live, one's own goal, feeling that one wants only him, living only for him.
- → Living for the world, like servant of the world is for man very painful.
- → If you remember that I am alive, present, eternal and I love you completely, the world can no longer harm you.
- → You are deeply, by nature close, similar to me, part of me, of that eternity that the world wants you to forget.
- → The truth cannot be defeated, for I am the almighty, the eternal, and I love you as my neighbor, son, similar to me, as myself.
- → In relation to man, the world puts love and knowledge to the test, it hides the truth with an incomprehensible deception from within, from those who consider themselves part of it, it must be examined as a whole, in its general characteristics, from the outside and with detachment.
- → Keep in mind, remember, announce that I am alive, present, that I love every man like a child, similar, close, that the world is different, hostile, that he who ignores this truth believes that he belongs to the world, supports the work of world, hinders knowledge and love.
Relative arguments