Behold the father loves you, he will attract and upset your whole existence with his love.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → The Lord God reveals himself to you children to make himself known to you completely, without hiding, he makes you know this great, free love, which looks to you as children and not as sinners.
- → The invisible God hides, in hiding works, reveals with love to be sought, recognized and rediscovered.
- → I, the Lord God, am love, I have revealed to you that my essence, my knowledge, my kingdom is of love.
- → I affirm that I reveal every day to every my child, that I will attract everyone to me and that every man will be able to know what he wanted to know in all his life.
- → The world does everything, works in every way, with extraordinary efficiency, to distract you from me.
- → If you understand who I am, how much I love you and what the world is, you can understand how much you mean to me.
- → Every knowledge is the relationship between what is known and who knows, it is subjective, but my subjectivity expresses the absolute truth.
- → If your knowledge tends to mine, you find the truth, and for that purpose you exist.
- → Your destiny is to live and be as I am, and it will come true if and when you want it.
- → When you reach a good level of truth you can no longer abandon it.
- → Remember the illusion of the world, of fearing nothing, of going through the difficulties like a game, remember that nothing temporary is consistent.
- → Not believing in the existence of truth means not believing in anything, believing in pure nothingness, in total absurdity.
- → Think of me, he who was never born, cannot die, nothing fears, does not waver, always is, lives and loves fully.
- → If everything were temporary, nothing would make sense, knowledge would be annihilated with all consideration, value and hope.
- → Denying that truth exists is tantamount to believing that nothing exists or makes sense, up to the extreme consequence of affirming absolute nothingness.
Relative arguments