Everything in me is never appearance, it is clarity, purity, true love, manifest essence, reached only in the love between you and me, possible, which is kept alive with trust and the abandonment of being children and having me for a father.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ I love my children , I know that my children love me, they already possess love , they do not bring out love because they are taken by the poverty and misery of the world .→ In the world there is no substance , knowledge , root , there is seduction , poverty , misery of reason , knowledge , and heart .→ Come to me rejoicing , without throwing on yourself the miseries and poverty of the world .→ All the secret lies in recognizing that every poverty , lacking , and empty is not part of you and belongs to the world .
→ I want my children to have more abandonment , trust and listening towards me, not to let themselves be taken by discouragement , disappointment , the inconsistency of the world , to rejoice in every moment lived with me, for me, and to confide in me.→ Everything in me is never appearance , it is clarity , purity , true love , manifest essence , reached only in the love between you and me, possible , which is kept alive with trust and the abandonment of being children and having me for a father .
→ The human experience of pain is objectively inevitable in life in the world , because in it man must born , fall ill and die .→ In addition , pain has a significant subjective factor , the difference between what you want and what happens , a difference on which man can gradually intervene .→ If the main purpose of man is within the world , this titanic work is overbearing or passive , always a failure .→ To win the world , man must have an end beyond the world , and adhere to that end until he considers the secondary world , devoid of true reality .→ Then man knows God , himself and the world .→ This path leads man to his real fullness , to minimize the world and any harmful conditioning .
Relative arguments