Father and child walk together, live together, shine in love, together shine now, walk through eternal ways, infinite in light and in love.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I wish you walk with me, in light, in love and in joy.
- → I want children who announce, listen, speak in light and in love.
- → Children, I love you, I want love, joy, abandonment and trust.
- → I want love in abundance, to fill and overflow every my container.
- → If you discover the greatness of this desire for love, you will never leave me.
- → Step by step, day by day, I proclaim to you love, the Gospel, the need, the desire to see children who live in love, in harmony, in the joy of being children, who love, who do not give up, tenacious, who act in a pure and intelligent way.
- → I want free children in love, in thoughts, who love me, who love, that they are always loved by me, for a long time and in time.
- → I desire children who love themselves, who love me, who love without delay, freely, as they are, with what they have, in the present time.
- → The absolute, full truth, has three aspects, the nature of God, to which belong existence, eternity and love; the ephemeral, empty and illusory nature of the world, destined for nothing; the nature of man in relation to God, nature that tends to the divine in an unlimited process.
- → I invite you to understand that you are not of this world, that I, God, exist, I am perfect, omnipotent, I love you, I have destined you to eternal joy in my world, with me, in full awareness of the truth.
- → In search of love over time, the divine being becomes corrupted and materialized, then recovers what he had lost, enriching himself in multiplicity.
- → All the game in the world, all the power of illusion tries to influence what you believe, your way of knowing, but it can not change your nature.
- → To attach oneself to the world, to try to know and possess that which you cannot, generate pain, the oblivion of oneself, the enslavement to that which is by nature inferior.
- → The relationship with the temporary always has a certain difficulty, if you want certainty you have to look beyond the temporary and I hope you do soon.
- → If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.
Relative arguments