I have created you for this love between me and you in a dialogue, in a love meeting, for love, for a great project, for joy and for union.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I want love, the love that liberates in truth and joy.
- → I am freedom, truth, joy, pure, true and authentic love.
- → Looking at you is the image of true, free love, without obstacles or uncertainties, which overcomes all boundaries and barriers to love.
- → The truth and the freedom you give me with love makes sense.
- → Every man can find me, be free in truth, in joy and especially in love.
- → I want every child of mine looks at me as father, master, looks my love, in himself, because he was created for love, to be my son, for my home, where I live, for eternal and endless life.
- → I created you for revelation and love.
- → I am waiting for you to change life, that you do not worry about the world, that you are shaking for me as father, for love, and moving in love.
- → I, the Lord God, am not vain.
- → Rejoice of me, who am not vain, adventurous, who am clear, limpid, pure, crystalline and certain.
- → Vanity, emptiness, nothingness, the visible hurts.
- → I, the Lord God, am not vanity, falsehood, deception, I do good with my love, I am truth, I move in light and in love.
- → My spirit does not precipitate, it does not make you fall into the useless vanity of the world, it is above you, it keeps you alive, feeds you, circles in you powerfully, with love, and makes you into an infinite project.
- → Remove with all your strength the vanities, deceptions, seductions, arrogance of the world and of the flesh.
- → The fundamental, basic choice is to know the truth.
- → Awareness is the fruit of wanting to know the truth.
- → Whoever does not conceive and chose the absolute truth cannot know and love it.
- → I am the absolute, the unlimited, the eternal, the pure spirit, the true being.
- → At any time you can choose between me and the temporary, the evanescent, the ambiguous, the material.
- → The unaware does not know that he must and can choose, he believes that life is his delusion in the domain of death and for fear of suffering and dying he loses sight of his immortal nature.
- → The fundamental choice is in the present, not about the acts of the past or what has to happen.
Relative arguments