Above all love
a hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → If you live in the world to recognize that the world is nonexistent, useless, temporary, you will recognize me, the unique father, God, master, perfection in light, love, harmony, joy, peace, justice, glory and eternity.
- → Through this experience of pain, disappointment, illusion, deception, nagging, worry, fear, the man, the son, understands, recognizes that he does not live free, he lives as a slave.
Recurrences in the text
- → If you live in the world to recognize that the world is nonexistent, useless, temporary, you will recognize me, the unique father, God, master, perfection in light, love, harmony, joy, peace, justice, glory and eternity.
- → I am wealth in knowledge, in love, in light, in peace and in righteousness.
- → When I speak of justice, I mean that of every child justified in love and loved in the same measure.
- → When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.
- → The great soul of God is this knowledge, that every man possesses since his creation and origin.
- → Such origin is called primary, it begins from the first revelation, is love thought and created in you.
- → The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.
- → The third revelation aims at explaining the reason of man who begins to experiment with a useless experience on the human side, which pushes and moves in the world.
- → Through this experience of pain, disappointment, illusion, deception, nagging, worry, fear, the man, the son, understands, recognizes that he does not live free, he lives as a slave.
- → Man can not do without such slavery, and for the need of love he searches for ways leading him to destruction.
- → Nothing is destroyed, because I, the father, help my children, I transform evil into good, pain into joy, even from mud I can draw joy in my children.
- → My children are in charge of weights, burdens that oppress them everywhere, making them seduced, enraged, and attracted to nonexistent things.
- → I, the Lord, can get them out of their pain, out of their painful state, which doesn't exist.
- → Now the man finds the welfare, the harmony which he has sought in his life, he feels really free, in peace, in justice, in love, as a loved child, he knows with certainty to be loved, does not think to be useless, he walks and realizes with me.
Relative arguments