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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

→ The world has many ways, many traps to hit you, to induce you into a sense of negativity.

→ You can't win the world directly.

→ If you go beyond the world you find me, our love, yourself, you can see the game of the world and smile at it.

→ Knowledge and love restore to you the truth that the world seeks in vain to obscure.

→ If you see the game of the world, you win it, otherwise you're a slave to it and you suffer.

→ Pain is the difference between what you want and what happens.

→ If you consider what you want to be true or primary, if you try to control and condition what happens, you end up suffering a lot, because you cannot control the world.

→ If you try to adapt to what is happening by considering it true or valid, you end up being a victim, an incapable, a weak, at the mercy of anyone, fragmented, other than yourself.

→ You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.

→ Then you progressively detach yourself from the world and from worldly desires, you focus on transcendence and pain diminishes, until you see the eternal above all things and finally as the only reality.

→ To understand who you are no matter what happens in the world, it's enough that I love you.

→ La plenitud divina no incluye la nada, la apariencia del mundo.

→ What you are has nothing in common with the temporary nature of the world.

→ My love seeks your love, it is not unilateral.

Recurrences in the text

→ The world has many ways, many traps to hit you, to induce you into a sense of negativity.
→ The events, the behaviors of others and your memories seem to converge to replicate in new forms previous pains.
→ Emotional, logical, sensory and physical traps combine in too many forms to deal with them directly.
→ You can't win the world directly.
→ If you go beyond the world you find me, our love, yourself, you can see the game of the world and smile at it.
→ Knowledge and love restore to you the truth that the world seeks in vain to obscure.
→ If you see the game of the world, you win it, otherwise you're a slave to it and you suffer.
→ Pain is the difference between what you want and what happens.
→ If you consider what you want to be true or primary, if you try to control and condition what happens, you end up suffering a lot, because you cannot control the world.
→ If you try to adapt to what is happening by considering it true or valid, you end up being a victim, an incapable, a weak, at the mercy of anyone, fragmented, other than yourself.
→ You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.
→ Then you progressively detach yourself from the world and from worldly desires, you focus on transcendence and pain diminishes, until you see the eternal above all things and finally as the only reality.
→ To understand who you are no matter what happens in the world, it's enough that I love you.
→ La plenitud divina no incluye la nada, la apariencia del mundo.
→ You have immortal nature.
→ What you are has nothing in common with the temporary nature of the world.
→ My love is infinite, unconditional, it cannot be influenced, it does not depend on events.
→ My love seeks your love, it is not unilateral.